True stories, book and television reviews, essays

I took this photo in a local historic home, completely unaware that I'd captured a ghostly resident.

While I figure out if I’m going to proceed with new content, I hope you’ll consider this site as sort of a library with stories and essays regarding:

  • Famous local ghosts (Floating Island, for one, and the various haunts of Saraland)
  • Updates on local ghosts I’ve written about (Oakleigh)
  • Famous ghosts, in general (the Myrtles, Borley Rectory)
  • True Stories from my files (a virtual MG 4)
  • Guest posts from locals about their personal experiences (Ghostoberfest)
  • Running updates on the ghosts in my own home
  • Reviews of ghost television, and books
  • The Dead To The Worlds series, describing my theories on ghosts and hauntings

Enjoy rifling through it all; the Tags should be helpful!

 

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Part The End: Dead To The Worlds Series Conclusion

The Dead To The Worlds series has been my attempt to answer the question, “What’s a ghost?” while throwing in a bit of context about the greater nonphysical world. It’s what I’ve come to believe, through experience and study, about both.

An alleged interchange of messages between one of the ghosts of the famous Borley Rectory in England and the lady of the house. "Lights, prayers, candles Marianne," the ghost begged her, scrawling these messages nightly on the wall.

My friend asked the other day for a litmus test of how to quickly figure out whether you are dealing with a spirit or a ghost. Very simply, a spirit wants to talk about you and the things you value, and a ghost only wants to talk about himself.

When my fascination with ghosts started, my overriding feeling was one of sympathy. That has not changed, but I do apply it more moderately now. I realize that ghosts create their own experience just as physical beings do, because we are all spiritual beings. I no longer think of ghosts and spirits as being removed from us by anything more than the mechanics of whether or not someone is sporting a physical body.

So my sympathy is the same as it would be for a physical person in a bad situation. But ghosts are not helpless, and they do not need us to rescue them anymore than any other friend or physical person you know would need rescuing.

Strange word, rescue. On the surface it seems like an unblemished action that by its very nature should always yield a positive result. Most of us are inclined to be kind; it’s one way we manifest our truest, most eternal natures. Kindness prompts us to offer help to people in need of aid and when it works, it is truly Divine.

But not every person in a negative or challenging circumstance is willing to take an extended hand or leave the place in which they find themselves. It is always the decision of the rescue-ee, and most people can recall a painful instance where they found their most sincere efforts on someone’s behalf rebuffed. Or worse, where they had to step back and watch the train crash, or walk away.

This is why I called this series “Dead To The Worlds,” because a true ghost is neither in the physical world nor the Other World, but maintaining a passive existence in the fuzzy borderlands between.

As with physical people, you can certainly offer kindness, prayers and thoughtful

Borley Rectory was eventually destroyed by a fire, presumably taking its ghosts with it.

interaction to a ghost. Sometimes, yes, this is the gesture that shakes a willing and ready ghost from limbo and into the Other World, where it can have a real life. But it is not your responsibility or burden to do this.

Even the ghosts of children, hard as it is to reframe in these terms, have the reasoning capacity of their ignored spiritual selves. Looks like a nine year old — thinks like an eternal being.

Determined spring turtle at my house.

The same dear friend who asked about the big difference between ghosts and spirits stopped several lanes of traffic earlier this week to scoop up a turtle that was making its determined way through morning rush hour. Unlike a ghost, the turtle has no capacity to reason out whether he should go for it at 7:30 am on a weekday – only the drive that compels him to put one horny little claw before the other and head in the direction which biology directs.

You can’t scoop up a ghost and carry him over the borderlands to safety if he doesn’t want to go. He’ll just come back. Every. Flippin’. Time.

At the start of this series I made a plea to stop thinking of ghosts as a separate species and more like the fellow travelers they are. Maybe you will run into ghosts that you feel you must try to help, and that’s certainly a valuable experience. But every soul has the right to direct its own course, ghosts included.

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New! True Story on Mobile Ghosts Blog

I feel somewhat in an altered state as I upload this story to the blog, it’s been on my mind so long and seems so personal.

Civil War Soldiers

It’s called, “A Mighty Long April” and let me warn you, it’s also a mighty long story, and growing longer if you live in this haunted neighborhood where the Civil War soldiers roam, still fighting the last battle of the Civil War.

I do believe these ghosts are here, because these are the stories of my neighbors; and because the ghosts wander into my house sometimes, too. These are my often mentioned “house ghosts.”

A Mighty Long April

I hope you enjoy them.

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It’s Not Dead, It’s Just Resting

New true story on the blog next week! Find out what my Civil War houseghosts do when they are off visiting the neighbors and roaming the neighborhood where the last battle of the Civil War took place.

The blog has been quiet this month due to a non-ghostly writing project I am finishing for a local organization, and the sudden increase of work at my day job, where I am a copywriter. If you are new here, there is still plenty of archived content to sift through until I readjust my workload! Thank you for your patience.

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Some Thoughts on Ju-Ju for Valentine’s Weekend

Parks, like Bienville Square, often have good ju-ju, especially around fountains.

The house I wrote about earlier this week in the true story titled, “This Is The House,” has powerfully good ju-ju of a natural sort. However it originated, that current of creative and positive energy — the stuff that runs the universe — floods up through the floorboards of the center hallway, and not only does it draw more good energy to itself like a magnet on a fridge, it creates a gangway for the spirits. They visit the house they love and check on the well-being of new residents, for whom they have developed affection. Heavenly, yes?

In my experience with ghosts and hauntings, I can tell you they take all the love they felt with them into the Afterlife and maintain a great interest in how life is going for you. Good ju-ju makes it easier for them to remind you of this.

That wellspring which gives the house I’m referencing its good ju-ju may be naturally occurring, as there are places in the earth where the seen and unseen worlds seem to intersect* and run together. It’s also entirely possible these past owners could have simply created it from their own experiences, if they were unfailingly positive people.

You do create your own ju-ju, good or bad.

The ju-ju of a location also powerfully influences the haunting. Negative ghosts and spirits are drawn to bad ju-ju like an addict to a crack house. It nourishes them.

Frankly, if I have the choice to avoid bad ju-ju feeling places, I will do so every time. Bad

Good ju-ju or bad? Looks can be deceiving!

ju-ju is a hard train to turn around, which is why some people need to pull out all the stops and go full-on clergy to combat it and its attendant ill-intentioned phantoms.

As with good ju-ju, it seems to pop up naturally sometimes; but far more frequently we have invested in it and created it. The Villisca Axe Murder House in Iowa was apparently never seriously considered, by townsfolk, to be haunted until a paranormal group pronounced it so; since then, it’s been visited constantly by people who talk about and relive, emotionally, the extraordinary horror of the murders committed there. Some psychics say the evil murderer resides there, to which I say, Tulpa. How quickly it might have come into being with all that negative focus.

But sometimes you get stuck in a bad haunting, and can’t move away from it and the increasingly bad ju-ju created by the situation. In that case, I advise people to do everything they can to create some good ju-ju to combat it. (And that’s a whole ‘nother post to come later in the Dead To The Worlds series.)

I hope your Valentine’s Weekend is positively awash in good ju-ju.

*This story from the True Stories page illustrates that: “Great Neighborhood, Good Schools — And Haunted”

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DTTW Part 5: Bad Ju-Ju — Demons and Tulpas

The Dead To The Worlds series is my attempt to answer questions about the nature of ghosts and spirits – questions I’m commonly asked. These are theories I’ve developed over all the years I’ve been studying the supernatural.

If you come from a religious tradition that has a clearly organized demon contingent, this is not the post for you. I respect these views, but see things differently.

It’s popular now to call any haunting that is perceived as negative or aggressive as “demonic.” For one thing, it makes for much more exciting television episodes. Two, we live in a scary world of somewhat formless dangers so it is reassuring to point a finger at something and say we’ve clearly identified it. And three – too often it’s an investigative diagnosis cop-out that substitutes for real analysis and thought.

I don’t believe that the unseen world is riddled with demons, but I do believe in something people down here call ju-ju. African-Americans gave us the term a few hundred years ago, when in its purest form the word meant a little fetish or charm object, magically charged with good ju-ju or bad ju-ju.

Now the description of ju-ju applies more broadly to places as well as things, and sometimes to people. Negative energy and positive energy (bad ju-ju and good ju-ju) are palpable.  The energy we give off, whether we are in the physical or the nonphysical, can also be powerful. And when you go into the nonphysical reality after you die, you simply become more of what you were to start with. One would hope that trajectory is in an overall positive direction.

So do evil spirits exist? Yep. We have plenty of examples of real, physical people who do

Fuseli's "Nightmare" painted in 1791

unimaginably horrible and evil things – and how many of them take it with them to the nonphysical world and find new ways to keep doing what they were already doing?

I believe the nonphysical world mirrors our physical world to an extent. The same types of personalities, the same variety of people we’d consider “good” or “bad.”  Evil types congregate together, try to influence the worlds. But in my experience the vast majority of negative hauntings are attributable to confusion or a psychological problem on the part of the ghost. And that takes time and effort to sort out.

Another marvelously crazy, awe-inspiring, mysterious and little understood cause of supernatural activity is something called a Tulpa. Tulpas originated in Buddhism but the general term can be applied to anything that is conjured up by the mind and appears to have physical form. Thoughts are powerful things, manipulated by individuals or groups.

Some Tibetan monks are said to have the power to dissolve Tulpas.

There is speculation, for instance, that Bigfoot or even the Loch Ness Monster are Tulpas. So many people believe in them that the power of so much focused attention over hundreds of years has literally created a being of some sort. I don’t know; though this might account for the fact that these type creatures have been diligently tracked, hunted and speculated over without ever finding a verifiable bone or body.

A Tulpa was created in the 1970s by the Toronto Society For Psychical Research under controlled study conditions, and documented. The group created a historical personage, gave him a history and fleshed out his life, then proceeded to contact him via a Ouija board. Beyond the details of his life sketched out by the group, this “spirit” advanced the narrative broadly and then moved on to poltergeist type activity, taking his existence from manipulating the Ouija board to physically banging around and manipulating objects. But he never existed to begin with.

However, the common imaginative thinking of the group created him – a Tulpa. Anyone

A sketch of "Philip" the Toronto Tulpa.

not aware of the experiment would surely have accepted him to be a very active, bona fide spirit.

When people go to famously haunted places, or even on ghost tourism jaunts that allow them to stay wander around some neglected, allegedly haunted old abandoned hospital, prison or similar institution with a terrible reputation, I think most if not all of their experiences are probably Tulpa-type thought constructs.

Where does that leave people like us who are fascinated with the supernatural? Should we be deflated because not everything is as exciting as seen on paranormal TV? No. Because what you are fed by the tube is mostly superficial shenanigans.

The unseen world is bigger, more interesting, and more relevant than any episode of Zak taunting “demons.”

Part Six of DTTW will be posted next week, and focuses on famous ghostly archetypes – Black Dogs, Hell Hounds, Banshees and more. Including my favorite – The Radiant Boys.

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New True Story on the Mobile Ghosts Blog!

Happy Valentine's Day, Mrs. G, my friend.

For February, a new true story from my files. It’s on the True Stories page or you can access it from the link below.

I do hope this story, just in time for Valentine’s Day, will remind you that love — for a house, for a family, for the person you create your life with — never, never dies.

*Remember, the PDF reads best at 75% resolution.

“This Is The House”

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DTTW Part Four — A Matter of Gravity: Classically Haunted

In my Dead To The Worlds series, I try to answer the question I am most often asked: What’s a ghost? This is how I see it, after years of asking myself that, too.

A ghost – a real, classic ghost, not a poltergeist or spirit or residual haunting as detailed up to now in other posts – a ghost is a nonphysical being who can’t or won’t leave the life the life they created while physical.

They have lots of reasons, and to them, the issue is of the utmost importance. Wouldn’t it have to be, to coax them away from continuing their existence in the unlimited realm of nonphysical energy?

I wouldn’t so much call them earth-bound as earth-haunted. It is they who are haunted by earth and held like satellites in some kind of orbit, neither here nor there, because of what they perceive to be of ongoing relevance.

They have completely forgotten, while in the physical, that there is life beyond what they know on earth; and in some cases, what they have been taught about that life while here is either not believable, or not to be trusted.

So here they stay, because they think nothing could be more real than their remembered life as a physical being.

I think we are fascinated by ghosts and hauntings in the same way that we slow down to look at traffic accidents or watch footage of train wrecks or shark attacks on television. We’re compelled to do it by our caveman brains that say, “Don’t let this happen to you. Watch and learn.”

So we don’t shuck off ghosts the way we should, maybe, because of that. In my estimation,

The Brown Lady of Raynham Hall

whether you do anything or not an earth-haunted ghost will eventually get over whatever is holding them in this gravitational pattern, and move along to where they are supposed to be. But in the meantime, we are engaged by them from concern that we might suffer a similar fate, and from compassion.

Because an earth-haunted ghost is completely invested in whatever matter holds them here, they have an urgent need to communicate about it. That’s what all the commotion is; and some ghosts will become increasingly urgent, or frustrated and angry, when a receptive person doesn’t get the message.

While some ghosts are indeed nasty or mean (as they were in life,) often events that seem threatening are prompted by ghostly exasperation. If I were trying to tell you something that I thought was beyond important, and you responded with fear and ran away, I would get pretty frustrated. I might throw things or get right in your face.  Hide your stuff. Yank on your clothes or bang on the walls.

Living or ghostly, when we are not able to communicate or be heard, we react negatively.

I’m not suggesting you should put up with a ghost causing unhappiness or acting aggressively in your house, or that it is okay. But you might feel less frightened if you change your perception of what the ghost is trying to do to consider this possibility.

Next, in the Dead To The Worlds series, Part 5: Tulpas and Demons.  In upcoming posts, I’ll take on legendary ghosts like the Radiant Boys, Banshees, Hell Hounds and more; also ghost busting and ghost investigating.

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DTTW Series Part 3: The Bell Witch and A Discussion Of Poltergeists

Poltergeist: from the German words “poltern” and “geist,” meaning noisy ghost. Sometimes poltergeist phenomenon will occur along with a haunting, if things are stirred up, but the two are not the same.

Famously haunted, the Maritime Museum in England.

More than anything, I believe ghosts want to get your attention and communicate (unlike Spirits, who know if you don’t get it now, you’ll get it eventually so they aren’t really worried.)

One of their favorite ways to do this (if they have the energy for it) is to move things around, make noises, open and close doors, manifest smells or odors, play with water faucets and electricity and make your stuff disappear and reappear. Happens all the time in classic hauntings and spirit visitations; sure happens at my house.

I also think that because ghosts and spirits are zipping around as a stream of energy, which can fluctuate depending on how much current they are pulling, it creates something like a wake trailing out behind a boat. This wake can knock things askew or slosh up against physical objects, creating sounds — like when water slaps up against a bulkhead.

One of the men featured in my story “The Dwelling” (on the True Stories page of this blog) let me know last month that his recent move to New Orleans started out peacefully enough, but it didn’t take long for the unseen world to locate him. Keys inexplicably disappearing and reappearing have been his particular bane in the new apartment; but knowing him and his ghost-magnet vibe, I think this is some frisky spirit delighted to make his acquaintance more than a problem in the making. Annoying, though not mean spirited.

But when the supernatural activity in a location is unvaried in its disruptive, abusive, aggressive and /or negative nature, it might not be a ghost at all.

It might be personal.

An Appearance of  Poltergeists…

The first noted report of a poltergeist shows up about four hundred years ago, and the catalogue of poltergeist behavior is remarkably consistent in the cases from then to present day: scratching, gnawing sounds, biting, noises, movement, physical attacks, rains of dirt or stones, voices, theft of items.

One nineteenth century family plagued by a poltergeist famously came home to find their clothing stuffed with material and arranged, like store mannequins, in the parlor. One figure for each family member, silently waiting for them to come home and discover this display.

The founder of the Methodist church, John Wesley, made no secret of the poltergeist

Epworth Rectory, where the Wesley family dealt with a poltergeist.

attacks of his youth, when his family was completely disrupted by a rash of unwanted and ferociously aggressive activity. And the most famous poltergeist case of all, that of the Bell Witch in Tennessee (in 1817) lasted for years – until John Bell was dead in his grave.

Prosperous farmer John Bell and his family suffered greatly under the phenomenon and were so desperate for help that they made their ordeal very public. Tennessee resident Andrew Jackson reportedly visited and had an encounter with the poltergeist, and the story eventually gained national attention. Afterward, it was seized upon by many who wanted to profit from the tale, and so much of what is recounted as fact about The Bell Witch is fiction.

Drawing of the Bell house, as publicized widely in newspaper accounts at the time.

But the agreed upon elements are these – John Bell encountered a strange animal he could not identify on his property, and it rattled him. Shortly thereafter the family was kept awake at night by gnawing noises like rats, which escalated to reports from the children that they were being stuck with unseen pins and having their covers yanked off them at night. Daughter Betsey seemed to get the brunt of it, having her hair pulled and frequently being slapped across the face.

Oddly, mother Lucy Bell was treated with respect and gentleness by the poltergeist.

Once the physical attacks were in place, the voices started; murmuring that eventually became a clear voice, which claimed to speak for a itself and also a group of other spirits. The voice taunted, harassed, threatened and drunkenly sang awful tavern ditties. Then, just to keep everybody off guard, the voice would quote scripture and sing hymns.

Reportedly, the voice specifically begged Betsey Bell not to marry her suitor Josh Gardner and launched into tirades against the match when pleading, begging and whining didn’t seem to work. Betsey ended up marrying her school teacher, Richard Powell.

John Bell, the poltergeist stated bluntly, was a dead man. And in 1820, he took to his bed with a severe illness (now thought to be possibly Bell’s Palsy) and died. The poltergeist immediately claimed credit, promised to return, and vanished from the household.

Parapsychology, Not Paranormal, At Work

So. It certainly seems like the workings of a hateful, vicious spirit with a personal grudge, until you really look at the mechanism of poltergeist type hauntings. There are clear patterns that repeat in case after case, and usually a defined beginning, middle and end. (Classic hauntings with real ghosts are much harder to pin down.)

Two well regarded scientists, Nandor Fodor and William Roll, have developed theories that most ghost investigators accept as the basis of poltergeist hauntings. (I do not agree with the current trend in amateur ghost hunting to blame absolutely everything paranormal on demons.)

Extraordinary emotional stress or tension, concluded Fodor, was the fuel of poltergeist activity. Psychokinesis, determined Roll, was the mechanism by which the physical events manifested.

If you aren’t familiar with Psychokinesis, a good example of it is when someone appears on television, and bends cutlery in half with some mental power. One minute the spoon or fork is whole, then the neck of the utensil goes positively boneless and the business end flops over backward on itself.

What’s found in poltergeist cases? Family disruption, very often. Teenagers, almost always. Some parapsychologists think the adolescent brain, with that crazy hormone surge, gives kids an extra emotional oomph. In the Wesley household, there were several kids, as in the Bell house, ranging in all ages.

Kids or other household members who feel they have no voice, for whatever reason, may unconsciously vent their frustration and anger in ways for which they can’t be blamed or get in trouble. Once things start flying around and the adults find themselves scratched by unseen hands, it’s impossible to ignore the unhappiness or discord in the house. It reaches an apex and the situation is dealt with one way or another. That might be with positive or negative remedies – but bottom line, things change. And then the activity, no longer required to get some action, dies down.

England's Enfield poltergeist case of the 1970s is still hotly debated.

Probably the majority of poltergeist cases are hoaxes, and over the years a number of famous ones have been found out to be just that. The school teacher Betsey Bell married, after breaking up with Josh Gardner, has been pointed to by some as the real force behind the Bell Witch poltergeist, for example (to the outrage of the Bell and Powell descendants.) But I do believe that poltergeist phenomenon is legitimate when no trickery is involved.

First, because the pattern is there. If poltergeist cases were the work of unseen malevolent spirits, I would think they’d show a whole lot more imagination. But instead we see this clear pattern and limited catalogue of the same behaviors over and over again. It’s an easy template to copy and it gets results.

Since we only use ten percent of our brain capacity, we also have one massive reservoir of unconscious intelligence to draw upon. The idea that our untapped brains have the capacity to influence the physical world doesn’t seem outlandish to me; especially when you consider other mysterious or miraculous human phenomenon that seem to defy logic. A good hypnotist, in lab conditions, can tell a hypnotized subject that they are being burned with a cigarette while touching them with a pencil, and a welt will appear. It’s amazing, what we don’t know.

In my own years of collecting true stories, I once had a woman volunteer her experiences of scary events, frightened children, and a household tormented by a really mean ghost. Something didn’t sit right, though, and before scheduling an interview with her, I sought out a trusted mutual friend to see if I could learn more about the circumstances. Sure enough, my instincts were right; the woman was unfortunately in an extremely unhappy personal situation that soon after fell apart.

Poltergeist events can be real, and they are fascinating, but they are not ghost stories.

Pat Fitzhugh’s site, www.bellwitch.org, has a wealth of information on the case, the family, and the region. Very good work in the midst of so much misinformation.

The Dead To The Worlds series continues! Next week, Part Four: Classically Haunted.

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Ghost Town: Elizabeth Reviews “Ghosts In The ‘Ville”

When I decided to review true ghost books, the vast majority of which are written by regular people and not professional authors or paranormal television stars,  I struggled with how to go about it in a fair and even-handed way. It would be extremely easy (and lazy) to go to town on books that miss the mark, but what does anybody gain by that? I decided my criteria would be to skip books in which I can’t find anything to recommend,  and stick to books that will give you something to think about, whether or not you ultimately decide to pick up a copy. (I will not be reviewing  The Sallie House Haunting, for example. Cough, cough.)

Reverend Jeffrey Wargo’s Ghosts In The ‘Ville and More Ghosts In The ‘Ville have made this tough, because I so enthusiastically like and recommend them. I’m trying to think of something to point at and say, “This gave me pause” to keep this from being a big, fat fan letter to Jeffrey Wargo.

The only thing I can find to balance this review is to say I wish the photos were a little clearer, because they add so much to the book; and that the print production quality in the second volume (at least my copy) is lousy. The paper is cheaper and the printing makes you wonder if they had to keep taking the toner cartridge out of the printer and shaking it to make it through the run. But that is at the feet of the publisher, Publish America, and is separate from the content.

Now onto all that is good about the ‘Ville and its ghosts.

Wargo’s first book details his experiences with the haunted historic parsonage building and

This review is basically one big, fat fan letter to Jeffrey Wargo. (credit: Lasting M Pressions Photography)

church grounds of St. John United Church of Christ in Riegelsville, Pennsylvania, and the second book continues the story but also branches out into the haunted residences and businesses of his neighbors. It made me think of New Orleans, where the residents are so used to seeing ghosts that they assume everybody has one.

And it was this thinking, when Reverend Wargo moved into town to pastor St. John UCC, that allowed him to move into a seriously haunted house without first being tipped off.

Not that it was completely necessary; as a kid, Wargo had had some odd things happen to him and was obviously sensitive in that direction already. But I think he might have gone his whole life without further incident had he not moved into that parsonage. So maybe it was fated that, as he writes,

“…the ghosts from this small borough opened a door for me that helped me pass from a skeptical belief in the paranormal, to a great respect for, and belief in, some things that I cannot explain.”

Fresh from Princeton divinity school, Wargo could have confronted the hauntings in his new home as an assault or challenge to his calling as a fledgling minister.  And he would have been forgiven, too, since the scope of the haunting is huge.

Wargo’s introduction to the ghostly residents in his new home came the first night he moved in. Footsteps banged around above his head on the empty third floor and came down the staircase in what would become a familiar ritual. Caught off guard, the reverend gave it a couple of days before he retreated to his parent’s home to consider the matter from a distance.

His “skeptical belief in the paranormal” and common sense prevailed, and rather than being run off by these events he returned to the parsonage determined to find a way to make it all work. New job, serious responsibilities to minister to the spiritual needs of his congregation, ghosts stomping around his house day and night.

How easy it would have been to write off his experiences to some general, evil affront from the supernatural, find a nice apartment to rent, and never talk about it again.

This is one of the strengths of the books; Wargo never fails to come across as someone you would thoroughly enjoy sitting down with over a cup of coffee, or taking a nice walk down the lane with, while talking rationally about the matter of ghosts and where they fit in the bigger picture.

The residual hauntings in Reverend Wargo’s home – the footsteps, the sound of low conversation in the kitchen and more – were only part of the story. Developing at the same time were clear signs of an intelligent haunting, and the annoying pranks of a poltergeist. Things routinely went missing, lights operated on their own, and the pets were variously engaged, teased or frightened by the cast of ghosts populating the house. Apparitions appeared as shadows or clearly detailed images; one was particularly unsettling.

So aggressive were the ghosts about communicating that at one point, after he married, the Wargos went though a very long stretch of having the closet door in their bedroom slowly, deliberately open in the night. Every night. Every. Doggone. Night.

Through it all, Wargo (and later his wife) work very hard to not allow the experiences to overwhelm them, even while they try to better understand the origins of the haunting. One of the  most interesting developments between the first book and the second is Wargo’s exploration of ghost investigation. By the time he wrote More Ghosts In The ‘Ville, he’d sought out methods of ghost hunting like digital cameras and how to deploy them; he’d also made friends with a well-regarded psychic and sought out her point of view. All this added to his knowledge base, and he uses it to continue the story of the parsonage while also writing about the other hauntings shared with him by the residents of Riegelsville.

The other ghosts in Riegelsville are just as vivid and active as the ones in Wargo’s

A photo from Wargo's website; the CSA reencators from the 12th Alabama, Company C (!) pose in front of the haunted Stover house, and some people see faces in the upper right hand pane of the window. (credit: www.ghostsintheville.com)

parsonage home. Reverend Wargo, and the people of Riegelsville, are to be commended for giving these spirits a sense of humanity even when they don’t enjoy dealing with some of them. The variety of personalities of the ghostly residents rings so true, and Wargo captures this without becoming pointlessly sentimental about their circumstances.

While I believe you will really appreciate the measured tone of this book, that is not to say that Wargo’s writing is in any way dry or reserved. He’s a skilled and fluid writer, and if you like the history of historic towns, there is plenty of that to give context to the stories, too.

Nor do the books go on for pages (or sometimes chapters, as you occasionally find in accounts like this) between episodes of the good stuff. Both books are filled to the brim with detailed recountings of ghosts and paranormal activity.

I really must give Wargo’s work the ultimate Elizabeth Seal of Approval. Yes, blog friends. I give you permission to buy brand new copies of both, not ferret out used volumes (unless you are so inclined) or try to scrounge them through some inter-library loan program. You’ll want them on your shelf and you’ll read them more than once.

Reverend Jeffrey Wargo continues to be very interested in the workings of the unseen world in Riegelsville, and has a website at: www.ghostsintheville.com

My series, Dead To The Worlds continues on Wednesday (1/26/11) with a discussion about Poltergeists!

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